Quiet Reflection

NB. The quiet reflection is in temporary recess.
Following is the latest quiet reflection from Trinity Sunday.

The quiet reflection service is a guided meditation on the readings for the week, accompanied by a couple of hymns. 
It starts at 11.30am on Thursdays, and runs for about 40 minutes. 

Following is the link to the reflection for the 12th June  2022   Silence 12Jun22

The complete service is reproduced  below.

 

Reflection

     Trinity                               12th June 2022

And so the endless round dance continues with the overflowing love of dancers’ shared Desire that all humans be ecstatically the wiser for the dance

 

 http://faithmatters.us/the-dance-of-trinity/

 

Hymn:  706 Bless the Lord, my soul (5 times)

 

John 16: 12-15 (J.B. Phillips New Testament)

I have much more to tell you but you cannot bear it now. Yet when that one I have spoken to you about comes—the Spirit of truth—he will guide you into everything that is true. For he will not be speaking of his own accord but exactly as he hears, and he will inform you about what is to come.

He will bring glory to me for he will draw on my truth and reveal it to you. Whatever the Father possesses is also mine; that is why I tell you that he will draw on my truth and will show it to you.

Silence

Imagine an endless round dance of three persons dancing in and out of each other, dancing with a Desire they share infinitely with each other with such intense love that the three dancers are one, yet so strong is their love for each other that they desire that there also be three. The persons are not personas, as in fake faces of actors or hypocrites, neither are they rugged individualists believing in every person for oneself. These persons are pure relationship through their shared Desire of love.

This round dance could have gone on forever with nobody the wiser except for one amazing thing: the love of these three persons was so ecstatic, so explosive, that it overflowed into a world of galaxies and stars and planets and flowers and giraffes and humans with teeming brains filled with desire, all with the intent of making countless beings much the wiser for the infinite round dance   Andrew Marr

Silence

So strong was the Desire of the infinite dancers that with the fire and love of the other two persons, one person entered into humanity and became vulnerable to all the shared rivalrous desires that spread like a plague among humans. The Son, conceived in a human womb by the Holy Spirit, gave up his spirit when the humans he came to save chose to kill him. The Son received the spirit back as he was raised from the dead, and then forever after sends that spirit into the desires of all humans.

And so the endless round dance continues with the overflowing love of dancers’ shared Desire that all humans be ecstatically the wiser for the dance. 

Andrew Marr

Silence

This Spirit is the one who comes along side us, comforts us, advocates for us, birthing us as John tells us, not ‘again’ but ‘from above.’ We, anyone upon whom the restless Spirit descends, are birthed, as an ancient Syriac baptismal prayer says, from “the womb of the Father.” The imitable Julian of Norwich (whose words we will soon hear) reminds us that we are knit together in God the Father, remade and restored in God our Mother.

Our celebration of the Trinity today is not a celebration of seemingly abstract creedal statements. Rather, the Creed is the result of carefully, thoughtfully, daring to speak of the awesome holiness of God who persistently invites us into the divine dance which is the life for which we are made, to which we are called.

We are made in the image of this God, who dances, births, knits, remakes, restores, who burns and blows where she will, all in order that we might be saved, that we might live as we are made to live. Salvation here is not from a wrathful God, but an invitation into being like God, to enter into a life of constant, joyful, dynamic hospitality. Being like God is to take God’s hospitality, and to be God’s hospitality.

Maria Gwyn McDowell

https://womenintheology.org/2015/06/01/dancing-with-god-a-sermon-on-trinity-sunday/

Silence

 

Together

 

God the maker

God the shaper

God the wise one

delights in us.

Jesus the holy one

Jesus the storyteller

Jesus the adventurer delights in us.

Holy Spirit, the nourisher

Holy Spirit, the questioner

Holy Spirit the quickener delights in us.

Star-maker, Earth-spinner, God of glory

Warm us.

Storyteller, Justice-worker, Jesus of Galilee

Call us.

Truth-talker, Challenger,

Holy Spirit of integrity

Dress us.

Trinity of beauty

Trinity of loving

Trinity of community

Bless us.    Ruth Burgess

 

Hymn: 125 The God of Abraham praise

 

‘Holy Trinity’ (‘The Hospitality of Abraham’)
https://womenintheology.org/2015/06/01/dancing-with-god-a-sermon-on-trinity-sunday/

Following is the full text of the  round dance extract in the Reflection above. 

Andrew Marr

https://andrewmarrosb.blog/2013/05/21/the-infinite-round-dance/

Imagine an endless round dance of three persons dancing in and out of each other, dancing with a Desire they share infinitely with each other with such intense love that the three dancers are one, yet so strong is their love for each other that they desire that there also be three. The persons are not personas, as in fake faces of actors or hypocrites, neither are they rugged individualists believing in every person for oneself. These persons are pure relationship through their shared Desire of love.

This round dance could have gone on forever with nobody the wiser except for one amazing thing: the love of these three persons was so ecstatic, so explosive, that it overflowed into a world of galaxies and stars and planets and flowers and giraffes and humans with teeming brains filled with desire, all with the intent of making countless beings much the wiser for the infinite round dance.

The overflowing love of the infinite round dance required that all desires to dance be free so that humans could look at a tree and desire that tree’s fruit before receiving the fruit as a gift from the infinite dancers. When the desire flowing through humans turned into rivalry with the infinite dancers and with each other, suddenly countless trees disappeared in the conflagration, leaving only centered the few trees that drew the humans ‘desires.

As humans fought over their crossed desires and gathered only to share a desire to kill or expel a victim blamed for the violence overcoming them, the infinite dancers continued to dance through the human desires, inspiring desires to share the trees and fruits and poems and songs in tune with the Desire of the infinite dancers.  The infinite dancers poured their Desire into humans who proclaimed the Desire to others, even when they were stoned or ridiculed or cut off from the land of the living.

So strong was the Desire of the infinite dancers that with the fire and love of the other two persons, one person entered into humanity and became vulnerable to all the shared rivalrous desires that spread like a plague among humans. The Son, conceived in a human womb by the Holy Spirit, gave up his spirit when the humans he came to save chose to kill him. The Son received the spirit back as he was raised from the dead, and then forever after sends that spirit into the desires of all humans.

And so the endless round dance continues with the overflowing love of dancers’ shared Desire that all humans be ecstatically the wiser for the dance.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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